Give your
Zakat 2026

Zakat is one of the five pillars of Islam. It is a compulsory donation to charity by all Muslims who reach the minimum threshold for payment.

Zakat is 2.5% of your total wealth. Therefore if you have $10,000 of wealth liable to Zakat, you would pay $250.

The Qur'an commands Muslims to give zakat and describes who can receive it, but it does not specify the percentage. The rate of 2.5% comes from the teachings and practice of the Prophet Muhammad ﷺ (the Sunnah), and has been the scholarly consensus for centuries for savings and monetary wealth held for one lunar year. Other types of wealth, such as agricultural produce or livestock, have different zakat rates, which is why you may come across percentages other than 2.5%.

Nisab is the minimum amount that a Muslim must have before being obliged to Zakat. The Nisab was set by Prophet Muhammad (SAW) at a rate equivalent to: 87.48 grams of gold or 612.36 grams of silver.

To know more about how to calculate the equivalent monetary value into your local currency, and which Nisab threshold to use (gold or silver), please read more here!

Hawl is the length of time that an individual must possess the wealth that they will pay Zakat on. In explanations of Zakat, Hawl means a lunar year and therefore, a hawl (lunar year) is approximately 354 days long.

The Zakat percentage remains 2.5% of eligible assets when calculated based on the lunar (Hijri) year. However, since the lunar year is 354 days, about 11 days shorter than the 365-day solar year, there is a slight adjustment to the Zakat percentage if using the Gregorian calendar to mark your annual Zakat term.

1. Lunar Year (Hijri) Zakat percentage: 2.5% – this is the standard percentage used in traditional Zakat calculations.
2. Solar Year (Gregorian) Zakat percentage: 2.577% – since the Gregorian year is longer, the equivalent percentage is slightly higher to maintain the same annual contribution.

If you are calculating Zakat based on the Gregorian year, you should use 2.577% instead of 2.5% to ensure an equivalent contribution over time. While this method is allowed by scholars, most scholars recommend using the Hijri calendar for Zakat calculations.

There are eight categories of people who are eligible to receive Zakat:

1. The poor
2. The needy
3. Administrators of Zakat
4. Those whose hearts have been recently reconciled
5. Those who have been enslaved
6. Those in debt
7. In the cause of God
8. Travellers (including refugees)

No, Zakat is only prescribed for Muslims.

Zakat al mal means zakat on wealth, which we commonly shorten to just Zakat.

You must pay Zakat with the intention of paying it. It is important that you make an intention to give a donation as a Zakat payment.

Zakat is to be paid on the total savings regardless of what was paid on it in the past. Therefore, you would pay 2.5% of $10,000 = $250.

For every year that you owe Zakat, take 2.5% from the total wealth you had at the end of that year and pay that in Zakat. If you are not sure how much wealth you had, you must estimate it to the best of your ability. E.g. It is now Ramadan 2025. You have not paid Zakat for the last 5 years. You need to work out how much wealth you owned every Ramadan for the last 5 years and pay 2.5% of that.

The majority of the scholars from the past favoured the opinion that it should be paid. This is the same for both the child and the insane person. Therefore, their guardian should take the Zakat from the person’s wealth and pay it on their behalf. However, some opinion suggest that it is not due on children and insane people, so please discuss with a scholar.

The best way for you to do this would be to take the jewellery to a jeweller and ask them to value just the gold and silver parts of the jewellery. The valuations they give will be the total on which you have to pay Zakat. Precious stones are not liable for Zakat.

Yes, it must be included.

Yes, as it is as if s/he is just storing your money.

If the money is paid back, then it is liable for Zakat (provided the lender meet other criteria for paying Zakat). However, if the money is not paid back, then the intention for lending would need to be reviewed. If the lender was fairly sure that s/he was not going to receive it back and s/he is unable to refer it to a judiciary, then in such cases Zakat is usually not payable. However, there are many variables and hence this question should be referred to a scholar.

The general answer would be yes, however we would strongly urge you to consult a scholar about this.

For the time that you were renting the house out and did not have the intention of selling, you do not pay Zakat on the house. But you would still have to pay Zakat on the rent you earned just like any other wealth you have. You must pay Zakat after one lunar year from the day you made the intention to sell the house. You must also pay zakat on the selling price of the house. However, if you are paying in advance, you would need to estimate this. You would need to do the same for every year after that in which the house is still for sale. But to be absolutely clear, please discuss this with a scholar.

Every year at the time of paying Zakat, you would need to calculate the total selling price for all the goods for sale in your shop. E.g. All the clothes for sale in your shop add up to a total selling value of a particular sum of money. You would add this to your other wealth when calculating your total payment.

The Fuqara & the Masakin. Fuqara are those that do not own wealth to the amount of Nisab. Masakin are those who do not have food for the day (15 to 20% of the world).

We have delivery offices in the countries in which we work and they carry out assessments, using selection criteria, because we want to ensure that we are reaching the most vulnerable people.

It can only be given to people from one of those eight categories. Most scholars agree that you can give zakat to a family member if they're from one of the categories. E.g. they are poor and unable to provide for themselves, and is not already dependent on you. But if he/she is one of your dependents, you are obliged to spend on them anyway and cannot give them anything from your Zakat.

If the orphan is eligible to receive zakat (E.g. they or their family own less than the nisab or do not have food for the day) then they will be eligible to receive it. Orphans would come under category 1 and 2 recipients of Zakat.

Islamic Relief Canada spends Zakat on projects where there is clear ownership of the aid to reduce poverty and hardship in disadvantaged communities, and where we can guarantee that the recipients are poor and needy and directly receive the assistance. So, for example, we can provide food packs to destitute people so they can feed themselves and their families; or livelihood assets, tools and support for families to develop their own business and make a sustainable income.

It is also permissible to fund communal welfare assets and programs, such as clean water sources, health clinics, critical medical equipment, temporary food producing outlets (e.g., bakeries), water containers, schools, training centers, seed banks, communal farmlands, water dams, etc. to reduce poverty and hardship in disadvantaged communities. Projects involving communal welfare are funded on the condition that the community is empowered through ownership of the asset.